| Creationist cousins, they’re my relations, I love ‘em
|
| But when they talk about Jesus and Revelations and Judges
|
| I’ve gotta take it up with them
|
| ‘Cause there’s a better explanation for the place that we come from, okay?
|
| Creationist cousins, they’re my relations, I love ‘em
|
| But at the dinner table we get on some crazy discussions
|
| I’m always questioning their basic assumptions
|
| And saying, «yes I believe we came from monkeys, okay?»
|
| That’s the idea that most enrages Darwin’s detractors
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| The idea that we came from ape-like ancestors
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| Some people still question this, and say: «If we came from
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| Monkeys, then how come there’s monkeys still in existence?»
|
| Allow me to illustrate a similar instance
|
| I’m descended from Dutch Calvinist immigrants
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| Who came to Canada in the 1950s
|
| And I still have second cousins who live in the Netherlands
|
| But they’re not my ancestors; |
| they’re my relatives
|
| Since we have common genetic elements
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| Inherited from our great grandparents
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| That’s just three generations back, but here’s the relevance |
| Three thousand generations back, human beings all have
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| Common ancestors, so really we’re all relatives
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| Which also means all relationships are relatively incestuous
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| Further back we have common ancestors with chimps
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| And gorillas and elephants and plants, and billions
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| Of years back our ancestors are all single-cellular
|
| But what I find incredible isn’t this principle
|
| Of unity of common descent, that’s just elegant
|
| What’s incredible to me is that some of my living relatives
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| Still believe the earth was created about seventy-odd
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| Centuries ago — around the time of the Egyptians
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| By a benevolent God and that this same God
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| Is currently manipulating the elements
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| And that evolutionism is devilish
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| Did I mention that I was descended from Calvinist fundamentalists?
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| Well, I still have cousins as dedicated representatives
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| Approximately twenty percent of them
|
| And at the dinner table we debate statistics
|
| And those debates get kind of interesting
|
| They go like this…
|
| Creationist cousins, they’re my relations, I love ‘em |
| But when they talk about Jesus and Revelations and Judges
|
| I’ve gotta take it up with them
|
| ‘Cause there’s a better explanation for the place that we come from, okay?
|
| Creationist cousins, they’re my relations, I love ‘em
|
| But at the dinner table we get on some crazy discussions
|
| I’m always questioning their basic assumptions
|
| And saying, «yes I believe we came from monkeys, okay?»
|
| I say, «Creationism is unscientific
|
| Ninety-nine percent of practicing scientists accept evolution
|
| As the best explanation we have for living systems
|
| Why? |
| Because there’s overwhelming
|
| And they say, «Baba, science isn’t run by consensus
|
| That one percent is quite significant
|
| Those are the who have found signs
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| Of intelligent design, but whenever they try and
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| Publish it in the mainstream literature
|
| Besides, your presuppositions are materialistic
|
| Maybe all that evidence scientists say they’ve collected
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| Just empirically proves that God wants our faith to be tested!»
|
| So then I say, «But that means your benevolent God
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| Is perpetrating a massive intellectual fraud! |
| So either evolution is the victim of a frame job
|
| Which explains all of its predictive successes
|
| Or we have to separate God from the scientific method»
|
| And that’s when my sister steps in
|
| To defend a different kind of creationism — Cultural creationism
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| Also known as «social constructivism» or «post-modernism»
|
| She says: «Baba, the Western scientific method
|
| Is just as subjective as every other cultural tradition
|
| Except it’s just better at pretending to be objective
|
| Because, like, all behaviour is socially constructed
|
| And mostly, it just promotes injustice
|
| And, like, gender roles have nothing to do with genitals
|
| They’re just a way for men to control women’s goals
|
| And try to turn us all into Playboy centerfolds
|
| Haven’t you heard about that tribe in the Amazon
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| Where the woman does the man’s jobs and hunts and plants the crops
|
| And brings home the food for the man to wash?
|
| Um, I can’t remember exactly what that clan is called
|
| But I know it’s a published fact
|
| Because I read about it in my Women’s Studies class |
| And it proves that gender is a socially constructed act
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| So how does sociobiology explain that?»
|
| And all I can do is come back with more statistics
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| About the high percentage of indigenous
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| Societies where polygamy is prolific
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| And about human sexual dimorphism
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| And the different reproductive investments between men and women
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| Which of course then gets my religious cousins offended
|
| Because it doesn’t credit Genesis with our humble beginnings
|
| And, let’s just say, the discussions are endless
|
| But it isn’t about who is impartial; |
| no one’s impartial
|
| It’s about how much evidence you can marshal
|
| And how you deliver the parcel
|
| And when my relatives argue, I have to have faith
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| That we can reach the genuine article in a rational way
|
| That’s a different kind of faith than my cousins have
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| In divine creation, but hey, to all of my relatives
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| And fellow primates, I say
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| If it makes you feel better, go head and pray
|
| In fact, here’s how I pray in a secular way
|
| I say, «I have creationist relatives and relative apes |
| And I wish them all happiness, whatever their faith
|
| And I wish myself patience, since I relish debates
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| Let us all be respectful and still tell it straight»
|
| Creationist cousins, they’re my relations, I love ‘em
|
| But when they talk about Jesus and Revelations and Judges
|
| I’ve gotta take it up with them
|
| ‘Cause there’s a better explanation for the place that we come from, okay?
|
| Creationist cousins, they’re my relations, I love ‘em
|
| But at the dinner table we get on some crazy discussions
|
| I’m always questioning their basic assumptions
|
| And saying, «yes I believe we came from monkeys, okay? |