| SHAREERAM SUROOPAM THATHA VAA KALATRAM,
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| YASASCHARU CHITRAM DHANAM MERU TULYAM,
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| MANASCHE NA LAGNAM GURO RANGHRI PADME,
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| TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM…1
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| Body is handsome, wife is attractive, fame spread far and wide, wealth enormous
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| and stable like Mount Meru; |
| but of what consequence are all these,
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| if the mind is not riveted in devotion to the lotus feet of Guru?
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| Really of what use is all this, what use, what use?
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| KALATRAM DHANAM PUTRA POUTRAADI SARVAM,
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| GRUHAM BHAANDAVAA SARVA METTADHI JAATAM,
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| MANASCHE NA LAGNAM GURO RANGHRI PADME,
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| TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM…2
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| Wife, wealth, son, grandson, and the like, house, relations, even if all these
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| are there fate is certain, of what consequence is one’s life if his mind is not
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| devoted to the feet of Guru? |
| Ascertain, what use is any possession,
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| person or object? |
| Of what use, of what use, of what use indeed?
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| SHADANGAADHI VEDO MUKHE SHASTRA VIDHYAA,
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| KAVITVA AADHI GADHYAM, SUPADHYAM KAROTI,
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| MANASCHE NA LAGNAM GURO RANGHRI PADME,
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| TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM…3
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| All the Vedas are mastered and ever present on the lips; |
| likewise,
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| knowledge of all the sciences is well gained. |
| The ability to write prose or
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| verse is also present. |
| Even then, of what ultimate benefit is all this,
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| if one’s mind does not devoutly rest on the feet of Guru? |
| By whose grace along
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| can one’s soul be liberated? |
| Of what use, of what use, of what use indeed?
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| VIDHESESHU MAANYAHA, SWADHESESHU DHANYAHA,
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| SADHAACHAARA VRUTTESHU MATTO NA CHA ANYAHA,
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| MANASCHE NA LAGNAM GURO RANGHRI PADME,
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| TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM…4
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| I am honoured well even in far off places, held in high esteem in my own
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| locality; |
| in good conduct and noble deeds there is no one to excel me.
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| If one has occasion to think like this, of what avail is it if the mind is not
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| steeped in devotion and humility towards the feet of the Guru from whom alone
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| can flow wisdom and immortality?
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| KSHAMAA MANDALE BHUPA BHUPAALA BRINDIHI,
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| SADA SEVITAM YASYA PAADAARAVINDAM,
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| MANASCHE NA LAGNAM GURO RANGHRI PADME,
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| TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM…5
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| Your feet may be worshipped constantly even by the great kings and emperors of
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| the world for reason of your greatness and scholarship; |
| but of what real
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| consequence is that if the mind is not graced by the blessing of unflinching
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| devotion to the Guru, by whose loving ‘touch' alone can redemption and peace be
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| realized?
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| YASHO ME GATTAM DHIKSHU DHAANA PRATAAPAATH
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| JAGADVASTU SARVAM KARE YATPRASAADAATH
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| MANASCHE NA LAGNAM GURO RANGHRI PADME,
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| TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM…6
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| Of what avail if one has enough merits to think my fame has already spread in
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| several places due to my unique generosity and a result, all things of the
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| world stand within my easy reach? |
| For, the virtue and quality that count
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| ultimately is only one’s unflinching loyalty and devotion towards the Guru
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| whose blessings are the ultimate factor for realization of Truth by a devoted
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| seeker.
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| NA BHOGE, NA YOGHE, NA VAA VAAJIRAAJAA,
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| NA KAANTAA MUKHE NAIVA VITTESHU CHITTAM,
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| MANASCHE NA LAGNAM GURO RANGHRI PADME,
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| TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM…7
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| The mind may have turned away from external delights through dispassion and
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| from attainments like Yogic concentration, possessions like horses and the like,
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| the enchanting face of the beloved, in short, the entire wealth of the earth;
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| yet it will be of no real merit if the mind is not absorbed in piety and
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| devotion to the feet of Guru. |
| Bereft of this devotion, of what benefit is
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| anything, of what benefit, of what benefit?
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| ANARGYAANI RATNAANI BHUKTAANI SAMYAK
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| SAMA LINGITA KAMINI YAAMINEESHU
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| MANASCHE NA LAGNAM GURO RANGHRI PADME,
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| TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM…8
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| Even if I find in my possession precious stones or pearls and well decorated
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| and dressed lovable bride, yet if my mind is not absorbed in devotion to the
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| lotus feet of the Guru, of what use is any other possession?
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| (Another version of Shloka no.8 : —
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| ARANYE NA VAA SVASYA GEHE NA KAARYE
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| NA DEHE MANO VARTATE ME TVANARGYE
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| MANASCHE NA LAGNAM GURO RANGHRI PADME,
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| TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM…8
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| The mind may have lost its charm to live in forests, and likewise in the house;
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| may have lost all desire to achieve whatever; |
| even the concern for the body’s
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| welfare may have been outlived; |
| the most invaluable treasure of the world may
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| not hold any allurement. |
| Even then, of what avail are all these if the supreme
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| devotion to the Guru is not held by the aspirant? |
| Determine, of what use?
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| of what use?
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| GURORASHTAKAM YAH PATETU PUNYADEHEE
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| YATIR BHUPATIR BHRAHMACHAARI CHA GEHI
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| LABHED VAANCITAARTHAM PADAM BRAHMA SANJNAM
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| MANASCHE NA LAGNAM GURO RANGHRI PADME,
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| Result of reading:
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| Whoever reads, studies and recites this Ashtaka on Guru and remains devoted and
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| attentive to the sayings of the Guru, he, no matter if he is a holy person,
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| ascetic, king, neophyte, or householder, attains his coveted object,
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| namely the supreme abode of Brahman, the |