| In comparing sins
|
| The way that people do
|
| Theophrastus says
|
| Those done out of desire
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| Are worse than those
|
| Done out of anger
|
| (Which is good philosophy)
|
| The angry man
|
| Seems to turn his back
|
| On reason out of a kind of pain and inner convulsion
|
| But the man motivated by desire
|
| Who is mastered by pleasure
|
| Seems somehow more self-indulgent, less manly in his sins
|
| Theophrastus is right
|
| And philosophically sound
|
| To say the sin committed out of pleasure
|
| Deserves a harsher rebuke
|
| Than the one committed out of pain
|
| The angry man is more like a victim
|
| Of wrongdoing
|
| Provoked by pain to anger
|
| The other man rushes into wrongdoing
|
| On his own
|
| Moved to action by desire
|
| You could leave life right now
|
| Let that determine what you do and say and think
|
| You could leave life right now
|
| You could leave life right now
|
| You could leave life right now
|
| Let that determine what you do and say and think
|
| You could leave life right now
|
| You could leave life right now
|
| If the gods exist
|
| Then to abandon human beings is not frightening
|
| The gods would never subject you to harm
|
| And if they don’t exist
|
| Or don’t care what happens to us
|
| What would be the point
|
| Of living in a world
|
| Without gods or Providence?
|
| But they do exist
|
| They do care what happens to us
|
| And everything a person needs to avoid real harm
|
| They have placed within him
|
| If there were anything harmful on the other side of death
|
| They would have made sure that the ability to avoid it was within you
|
| If it doesn’t harm your character
|
| How can it harm your life?
|
| Nature would not overlook such dangers
|
| Through failing to recognize
|
| Or because it saw them but was powerless to prevent or correct them
|
| To prevent or correct them
|
| (Ey)
|
| Nor would it ever
|
| Through inability or incompetence
|
| Make such a mistake as to let good and bad things happen indiscriminately to
|
| good and bad alike
|
| Good and bad alike
|
| Good and bad alike
|
| But death and life
|
| Success and failure
|
| Pain and pleasure
|
| Wealth and poverty
|
| All these happen to good and bad alike
|
| Good and bad alike
|
| Good and bad alike
|
| Good and bad alike
|
| But death and life
|
| Success and failure
|
| Pain and pleasure
|
| All these happen to good and bad alike
|
| And they are neither noble nor shameful and hence neither good
|
| Nor bad
|
| You could leave life right now
|
| Let that determine what you do and say and think
|
| You could leave life right now
|
| You could leave life right now
|
| You could leave life right now
|
| Let that determine what you do and say and think
|
| You could leave life right now
|
| You could leave life right now |