| Be careful where you aim at
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| Be careful where you aim at
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| When I started working on this problem
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| Or I guess when it start working on me was probably really in the mid 80s
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| I found myself suffering from two things, one was a very lengthy sequence of
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| nightmares of nuclear destruction
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| They were very affective dreams
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| And associated with that was a sense of amazement that the dream that was that
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| awful could reflect a reality that could be that awful
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| And additional amazement at the fact that despite the production of tens and
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| thousands of weapons of unimaginable destruction
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| That people could go about their day-to-day lives without acting as if anything
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| fundamental, whatsoever had changed
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| I’ve never really been able to figure out why that disturb me so much when it
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| seemed to not disturb most of the people I knew
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| It doesn’t really matter
|
| Spent my whole life trying to understand what evil was and more importantly,
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| what might be done about it
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| Human existence consists of the confrontation between
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| The finite and the infinite, the finite and the infinite
|
| Human existence consists of the confrontation between
|
| The finite and the infinite, the finite and the infinite
|
| Human existence consists of the confrontation between
|
| The finite and the infinite, the finite and the infinite
|
| Human existence consists of the confrontation between
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| The finite and the infinite, the finite and the infinite
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| Before you can dare to talk about something like evil
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| You should do some thinking about what it is that you’re talking about
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| And I don’t think you can talk about it at all
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| Until you distinguish it from tragedy
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| The nature of human being is such that
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| It consists of a confrontation with the bounded finite, with the unbounded
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| infinite
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| That those are the bare facts of the matter
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| The world of experience as it presents itself to us is literally and not
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| metaphorically
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| Complex beyond our capacity to understand
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| And that means people deal in a real sense on an ongoing basis with the infinite
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| That fact is the reason why religious experience is essentially endemic to
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| mankind
|
| It’s a healing universal, and it’s not because people believe
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| Human existence consists of the confrontation between
|
| The finite and the infinite, the finite and the infinite
|
| Human existence consists of the confrontation between
|
| The finite and the infinite, the finite and the infinite
|
| Human existence consists of the confrontation between
|
| The finite and the infinite, the finite and the infinite
|
| Human existence consists of the confrontation between
|
| The finite and the infinite, the finite and the infinite
|
| And religious systems merely take that into account
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| Now our finitude in the face of the infinite
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| Has some inevitable consequences
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| Those consequences are essentially the existential conditions of life
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| The finite is always overwhelmed by the infinite
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| It has to be, because it can’t encapsulate it
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| So what that means is
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| Suffering is central to the nature of human existence |