| Here’s another didactic little story
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| There are these two guys sitting together in a bar in the remote Alaskan
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| wilderness
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| One of the guys is religious
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| The other is an atheist
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| And the two are arguing about the existence of God with that special intensity
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| that comes after about the fourth beer
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| And the atheist says
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| Look, it’s not like I don’t have actual reasons for not believing in God
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| It’s not like I haven’t ever experimented with the whole God and prayer thing
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| Just last month I got caught away from the camp in that terrible blizzard
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| And I was totally lost and I couldn’t see a thing
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| And it was 50 below
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| And so I tried it
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| I fell to my knees in the snow and cried out
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| ‘Oh, God, if there is a God'
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| ‘I'm lost in this blizzard, and I’m gonna die if you don’t help me'
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| And now, in the bar
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| The religious guy looks at the atheist all puzzled
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| ‘Well then you must believe now' he says
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| ‘After all'
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| ‘Here you are'
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| ‘Alive'
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| The atheist just rolls his eyes
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| ‘No, man, all that was was a couple Eskimos happened to come wandering by and
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| showed me the way back to camp.'
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| It’s easy to run this story through kind of a standard liberal arts analysis
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| The exact same experience can mean two totally different things to two
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| different people
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| Given those people’s two different belief templates
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| And two different ways of constructing meaning from experience
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| Experience
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| Meaning from experience
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| Experience
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| Meaning from experience
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| Experience
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| Experience
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| Meaning from experience
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| Because we prize tolerance and diversity of belief
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| Nowhere in our liberal arts analysis do we want to claim that one guy’s
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| interpretation is true
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| And the other guy’s is false or bad
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| Which is fine
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| Except we also never end up talking about just where these individual templates
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| and beliefs come from
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| Meaning, where they come from INSIDE the two guys
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| As if a person’s most basic orientation toward the world
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| And the meaning of his experience were somehow just hard-wired
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| Like height or shoe-size
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| Or automatically absorbed from the culture, like language
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| As if how we construct meaning were not actually a matter of
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| Personal
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| Intentional
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| Choice
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| Plus, there’s the whole matter of arrogance
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| The nonreligious guy is so totally certain
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| In his dismissal of the possibility that the passing Eskimos had anything to do
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| with his prayer for help
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| True
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| There are plenty of religious people who seem arrogant and certain of their own
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| interpretations, too They’re probably even more repulsive than atheists
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| At least to most of us
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| But religious dogmatists' problem is exactly the same as the story’s unbeliever
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| Blind certainty
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| A close-mindedness that amounts to an imprisonment so total that the prisoner
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| doesn’t even know he’s locked up
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| The point here
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| Is that I think this is one part
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| Of what
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| Teaching me how to think
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| Is really supposed to mean
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| To be just a little less arrogant
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| To have just a little
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| Critical awareness about myself and my certainties
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| Because a huge percentage
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| Of stuff that I tend to be automatically certain of is, it turns out
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| Totally wrong
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| And deluded
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| I have learned this the hard way
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| As I predict you graduates will, too
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| Meaning from experience
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| Meaning from experience
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| Experience
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| Meaning from experience
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| Experience
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| Experience
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| Meaning from experience
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| Meaning from experience
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| Meaning from experience
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| Experience
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| Meaning from experience
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| Experience
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| Experience
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| Meaning from experience |