Song information On this page you can find the lyrics of the song Guru Ashtakam, artist - Uma Mohan.
Date of issue: 31.12.2007
Song language: English
Guru Ashtakam |
SHAREERAM SUROOPAM THATHA VAA KALATRAM, |
YASASCHARU CHITRAM DHANAM MERU TULYAM, |
MANASCHE NA LAGNAM GURO RANGHRI PADME, |
TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM…1 |
Body is handsome, wife is attractive, fame spread far and wide, wealth enormous |
and stable like Mount Meru; |
but of what consequence are all these, |
if the mind is not riveted in devotion to the lotus feet of Guru? |
Really of what use is all this, what use, what use? |
KALATRAM DHANAM PUTRA POUTRAADI SARVAM, |
GRUHAM BHAANDAVAA SARVA METTADHI JAATAM, |
MANASCHE NA LAGNAM GURO RANGHRI PADME, |
TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM…2 |
Wife, wealth, son, grandson, and the like, house, relations, even if all these |
are there fate is certain, of what consequence is one’s life if his mind is not |
devoted to the feet of Guru? |
Ascertain, what use is any possession, |
person or object? |
Of what use, of what use, of what use indeed? |
SHADANGAADHI VEDO MUKHE SHASTRA VIDHYAA, |
KAVITVA AADHI GADHYAM, SUPADHYAM KAROTI, |
MANASCHE NA LAGNAM GURO RANGHRI PADME, |
TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM…3 |
All the Vedas are mastered and ever present on the lips; |
likewise, |
knowledge of all the sciences is well gained. |
The ability to write prose or |
verse is also present. |
Even then, of what ultimate benefit is all this, |
if one’s mind does not devoutly rest on the feet of Guru? |
By whose grace along |
can one’s soul be liberated? |
Of what use, of what use, of what use indeed? |
VIDHESESHU MAANYAHA, SWADHESESHU DHANYAHA, |
SADHAACHAARA VRUTTESHU MATTO NA CHA ANYAHA, |
MANASCHE NA LAGNAM GURO RANGHRI PADME, |
TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM…4 |
I am honoured well even in far off places, held in high esteem in my own |
locality; |
in good conduct and noble deeds there is no one to excel me. |
If one has occasion to think like this, of what avail is it if the mind is not |
steeped in devotion and humility towards the feet of the Guru from whom alone |
can flow wisdom and immortality? |
KSHAMAA MANDALE BHUPA BHUPAALA BRINDIHI, |
SADA SEVITAM YASYA PAADAARAVINDAM, |
MANASCHE NA LAGNAM GURO RANGHRI PADME, |
TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM…5 |
Your feet may be worshipped constantly even by the great kings and emperors of |
the world for reason of your greatness and scholarship; |
but of what real |
consequence is that if the mind is not graced by the blessing of unflinching |
devotion to the Guru, by whose loving ‘touch' alone can redemption and peace be |
realized? |
YASHO ME GATTAM DHIKSHU DHAANA PRATAAPAATH |
JAGADVASTU SARVAM KARE YATPRASAADAATH |
MANASCHE NA LAGNAM GURO RANGHRI PADME, |
TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM…6 |
Of what avail if one has enough merits to think my fame has already spread in |
several places due to my unique generosity and a result, all things of the |
world stand within my easy reach? |
For, the virtue and quality that count |
ultimately is only one’s unflinching loyalty and devotion towards the Guru |
whose blessings are the ultimate factor for realization of Truth by a devoted |
seeker. |
NA BHOGE, NA YOGHE, NA VAA VAAJIRAAJAA, |
NA KAANTAA MUKHE NAIVA VITTESHU CHITTAM, |
MANASCHE NA LAGNAM GURO RANGHRI PADME, |
TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM…7 |
The mind may have turned away from external delights through dispassion and |
from attainments like Yogic concentration, possessions like horses and the like, |
the enchanting face of the beloved, in short, the entire wealth of the earth; |
yet it will be of no real merit if the mind is not absorbed in piety and |
devotion to the feet of Guru. |
Bereft of this devotion, of what benefit is |
anything, of what benefit, of what benefit? |
ANARGYAANI RATNAANI BHUKTAANI SAMYAK |
SAMA LINGITA KAMINI YAAMINEESHU |
MANASCHE NA LAGNAM GURO RANGHRI PADME, |
TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM…8 |
Even if I find in my possession precious stones or pearls and well decorated |
and dressed lovable bride, yet if my mind is not absorbed in devotion to the |
lotus feet of the Guru, of what use is any other possession? |
(Another version of Shloka no.8 : — |
ARANYE NA VAA SVASYA GEHE NA KAARYE |
NA DEHE MANO VARTATE ME TVANARGYE |
MANASCHE NA LAGNAM GURO RANGHRI PADME, |
TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM…8 |
The mind may have lost its charm to live in forests, and likewise in the house; |
may have lost all desire to achieve whatever; |
even the concern for the body’s |
welfare may have been outlived; |
the most invaluable treasure of the world may |
not hold any allurement. |
Even then, of what avail are all these if the supreme |
devotion to the Guru is not held by the aspirant? |
Determine, of what use? |
of what use? |
GURORASHTAKAM YAH PATETU PUNYADEHEE |
YATIR BHUPATIR BHRAHMACHAARI CHA GEHI |
LABHED VAANCITAARTHAM PADAM BRAHMA SANJNAM |
MANASCHE NA LAGNAM GURO RANGHRI PADME, |
Result of reading: |
Whoever reads, studies and recites this Ashtaka on Guru and remains devoted and |
attentive to the sayings of the Guru, he, no matter if he is a holy person, |
ascetic, king, neophyte, or householder, attains his coveted object, |
namely the supreme abode of Brahman, the |