| Under the intense scrutiny of Ligeia’s eyes
|
| I have felt the full knowledge
|
| And force of their expression
|
| And yet been unable to possess it And have felt it leave me As so many other things have left
|
| The letter half-read
|
| The bottle half-drunk
|
| Finding
|
| Finding in the commonest objects of the universe
|
| A circle of analogies
|
| Of metaphors
|
| Ooohhh
|
| For that expression
|
| Which has been willfully
|
| withheld from me The access to the inner soul denied
|
| I wanna know, ooohhh
|
| I wanna know
|
| I wanna know, oh I wanna know
|
| In consideration
|
| In consideration of the faculties and impulses
|
| Of the human soul
|
| Of the human soul
|
| In consideration
|
| Of our arrogance
|
| Of our arrogance
|
| Our radical, primitive irreducible arrogance of reason
|
| We have all overlooked the propensity
|
| We saw no need for it The paradoxical something which we may call perverseness
|
| Perverseness
|
| Through its promptings we act without
|
| Comprehensible object
|
| We act for the reason we should not
|
| We act for the reason we should not
|
| For certain minds this is absolutely irre-, irre-
|
| irresistible
|
| irresistible
|
| The conviction of the wrong
|
| Or impolicy of an action
|
| Is often the unconquerable force
|
| The unconquerable force
|
| It is a primitive impulse
|
| It is a primitive impulse
|
| Primitive impulse
|
| The overwhelming tendency
|
| The overwhelming tendency to do Wrong for the wrong’s sake
|
| To do wrong for the wrong’s sake
|
| We persist in acts
|
| Because we feel that we should not persist in them
|
| Because we feel we, feel we should not persist, per-, persist in them, ah Ooohhh
|
| So I wanna kn |