| Here in this final hour
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| We come to bid farewell
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| To one of our brightest hopes
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| Extinguished long ago
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| A man has memory of a champion
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| What brave and gallant and he
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| Who lies before us
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| Unconquered still
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| Honor, pride, and love
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| Afro-American, was Malcolm
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| A master of words was he
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| To weave me through so long ago
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| He wrote no more, it’s true
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| I say, again, Afro-American
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| As he would want me to
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| To those who tell us
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| To free his memory
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| We smile and say to you
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| I say, again, Afro-American
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| As he would walk me to
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| To those who tell us
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| To flee his memory
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| We smile and say to you
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| Have you ever talked to
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| Brother Malcolm?
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| Or have him smile at you?
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| Do you ever really listen?
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| If so, you know this too
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| Malcolm, was a man too
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| A living black man too
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| For this we honor him
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| And so we honor, the best in ourselves
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| The gift he gave us all
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| Oh yeah, yeah, yeah, yeah
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| Oh yeah, yeah now brother
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| You loved me so
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| We leave you now with words from
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| El-Hajj Malik el-Shabazz
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| Before I get involved in anything I have to straighten out my position. |
| And…
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| which is clear, I am not a racist, in any form whatsoever. |
| I don’t believe in
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| any form of racism, I don’t believe in any form of discrimination or
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| segregation. |
| I believe in Islam, I’m a muslim. |
| And there’s nothing wrong with
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| being a, being a Muslim. |
| Nothing wrong with the religion of Islam.
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| It just teaches us to believe in Allah, as the God. |
| And those of you who are
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| Christians, probably believe in the same God. |
| Because I think you believe in
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| the God that created the universe, and that’s the one we believe in;
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| the one who created the universe. |
| The only difference being, you call him God,
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| and I — we call him Allah, Jews call him Jehovah. |
| If you can — If you
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| understand Hebrew, you probably call him Jehovah too. |
| If you can understand
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| Arabic, you probably call him Allah. |
| But since the white man, your friend,
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| took your language away from you, during slavery, the only language you know
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| is his language, you know, your friends language. |
| So you call him — you call
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| upon the same God he calls for. |
| When he’s putting a rope around your neck you
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| call for God and he calls for God. |
| But the real religion of Islam doesn’t teach
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| anyone to judge another human being by the color of his skin. |
| The odd statement
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| is used by the Muslim, to — uh, measure another man, is not the man’s color,
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| but the man’s deeds. |
| The man’s conscience behavior, the man’s intention.
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| And when you use that measure — standard of measurement, or judgement,
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| you never go wrong
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| No more a man, but a seed
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| Which will come forth again
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| We’ll know him as a prince
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| Our own black shining prince who died
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| Because He loved us so |