| And the next day nobody died
|
| Although nobody really lived
|
| Philosophers opened the disputes:
|
| Is the mystery a mercy or catastrophe?
|
| So all the people in this world want to have a holiday
|
| A break from their monotonous everyday rituals
|
| Thus, the immortality is the best of God's alms
|
| But the festival of sudden eternity
|
| Became a tragedy of their lives
|
| We want to live forever
|
| And fear to never die
|
| We want to live forever
|
| And fear to never die
|
| Laboring from unbearable permanence
|
| They travel to the edge to see if death still works there
|
| The half-dead are burden for the living man
|
| Half-death is a drawback for existence!
|
| A half-dead man is buried
|
| On the stranger's side
|
| We want to live forever
|
| And fear to never die
|
| We turn to a cemetery
|
| For the alive
|
| She resumes her operation after vacation.
|
| Newly the chain reaction launched
|
| But this time backwards
|
| Yesterday they complained
|
| About their athanasy
|
| Now they ring a bell
|
| About death penalty
|
| One day, if you're lucky, if she let you
|
| You'll know her
|
| One day, if you're lucky, if she let you
|
| You'll know her
|
| One day you'll know her
|
| The Death with the capital!
|
| You will understand the true difference
|
| Between absolute and relative
|
| Between full and empty
|
| Between there's some more and
|
| There is no and never will be
|
| There is no and never will be!
|
| For if we don't begin to die
|
| Of future we are deprived
|
| For if we don't begin to die
|
| Of future we're deprived |