| Jim Al-Khalili — The House Of Wisdom
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| Scornful dogma
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| Withering era
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| Silence in sight
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| Treasures of cognition
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| Have ceased to be
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| Destructive minds
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| Turning life to ashes
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| Relentlessly
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| Despotic hands on recollection
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| Restraining man from recollection
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| II. |
| WANDERING TIMES
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| Progress, through reason and rationality, is by definition a good thing;
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| knowledge and enlightenment are always better than ignorance
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| Ibid
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| Wandering times
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| Crawling thoughts abandoned at dusk
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| Thinker’s dream
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| Lost in doubts
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| Streams of lore
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| Concealing in drought
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| Wandering times
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| Scripted thoughts emerging at dawn
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| Scholars' dream
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| Starts to blink
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| Streams of lore
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| Submerging with ink
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| Glimpse of light in sight
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| Dazzling minds are turning the page
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| On darker times
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| III. |
| WITHIN THE ROUNDED WALLS
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| Like the city of Alexandria, founded a thousand years earlier by Alexander the
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| Great, Baghdad grew from nothing to become the world’s largest city just fifty
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| years after the first brick was laid. |
| And just like Alexandria, it became a
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| centre for culture, scholarship and enlightenment that attracted the world’s
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| greatest minds
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| Ibid
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| Nightfall unfurls its sky
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| Whispers of waves… mesmerised
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| Nightfall’s canvas unfolds
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| Frame in time, the stars have told
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| Mighty circle of stone
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| Standing strong, on the sands, alone
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| Rounded walls
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| Once foreseen
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| Standing tall
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| To the thinker’s realm
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| All roads shall lead
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| IV. |
| PEARLS OF TRANSLATION
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| (…) the success of a spectacularly massive translation movement — a process
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| that lasted for two centuries — during which much of the wisdom of the earlier
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| civilisations of the Greeks, Persians and Indians was translated into Arabic (.
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| .) The translation movement owes its beginnings to the appeal of Persian
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| culture (…) along with the development of paper-making technology they have
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| learned from the Chinese. |
| But once it began, this obsession with translating
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| ancient texts sparked the beginning of a golden age of scientific progress (…
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| ) By the mid-ninth century it had evolved into a new tradition of original
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| scientific and philosophical scholarship that further fuelled the demand for
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| more translations, both in quantity and quality
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| Ibid
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| Enthralling thirst for ideas
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| Led by translation’s quill
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| Searching the world with no fear
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| Paving the way for curious minds
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| Roaming the land for ideas
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| Led by translator’s will
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| Reading the world becomes clear
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| Paving the way for golden times
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| V. COMPENDIUMS
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| He (Al-Ma'mun) was well aware of the treasures to be found in the ancient texts
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| of the Greek philosophers… He would send emissaries great distances to get
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| hold of these scientific texts. |
| Often, foreign rulers defeated in battle would
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| required to settle the terms of surrender to him with books from their
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| libraries rather than in gold. |
| Al-Ma'mun was almost fanatical in his desire to
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| collect all the world’s books under one roof, translate them into Arabic and
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| have his scholars study them. |
| The institution he created to realize his dream
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| epitomizes more than anything else the blossoming of the scientific golden age.
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| It became known throughout the world as the House of Wisdom (Bayt al-Hikma)(…
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| ) By the middle of the ninth century the House of Wisdom would have become the
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| largest repository of books in the world
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| Ibid
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| Word by word
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| Scribing compendiums
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| Page by page
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| Crafting compendiums
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| Book by book
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| Gathering compendiums
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| Library filled with compendiums
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| Embracing texts from the past
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| Hints of knowledge are grasped
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| Concepts in fragments, scholars, will craft
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| Sheltered on paper, ideas shall last
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| VI. |
| STRANDED MINDS
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| ON THE SHORES OF DOUBT
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| By the end of the tenth century the translation movement was coming to an end,
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| the Abbasid Empire was crumbling, less-enlightened caliphs were cracking down
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| on freedom of speech and rationalist enquiry, and the great names associated
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| with the House of Wisdom were already a distant memory. |
| But to infer from this
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| that the golden age of Arabic science was on the wane would be utterly wrong,
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| for the best was yet to come (…) It was during the second half of the tenth
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| century that we saw the three most outstanding thinkers in the history of Islam |
| arriving on the scene
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| Ibid
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| (Instrumental)
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| VII. |
| BESIEGED
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| It was in 1258 that the accomplishments of the House of Wisdom and the Islamic
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| Golden Age were brought to a cruel halt. |
| During the Mongol invasion of Baghdad
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| (…) the mosques, libraries, homes and hospitals of the great city were all
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| destroyed. |
| The family of the last Abbasid Caliph Al-Musta'sim, as well as
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| thousands of the city inhabitants, were slaughtered, and the extensive
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| collection of books and manuscripts at the House of Wisdom were thrown in the
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| Tigris. |
| It is said that for days afterwards the river ran black with the ink of
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| books and red with the blood of scholars. |
| It was a tragic ending for one of the
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| most advanced, diverse and progressive cities of the age, and an ending from
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| which it would take Baghdad centuries to recover
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| Isabella Bengoechea — Iraq’s Golden Age: The Rise and Fall of the House of
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| Wisdom
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| Winds of dogma
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| Have reached the rounded walls
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| The flame of lore has been blown
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| Arrows will, soon, be thrown
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| Darkened era
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| Will fill the land and souls
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| As life turns black as ink
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| A chapter starts to sink
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| Rising storm from the East
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| Circle of archers, intruding beast
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| Trampled furrows of memory
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| Seeds of invasion sowed by enemies
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| Blindly burning to decimate
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| Pages to ashes… Cognition's fate
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| Drowned in despotic waters
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| Treasures from minds are lost forever
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| Stream of lore destroyed at last
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| Running, for days, from red to black
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| Scornful dogma
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| Withering era |