| Examine it church
|
| We learned that concerning the person of Christ
|
| That Calvinist close
|
| But Lutheran’s know
|
| That we get it right
|
| Talking about how his attributes
|
| Communicate with other attributes
|
| I mean his divinity and his humanity
|
| Let’s just call it the three genera
|
| Never catch me saying gang gang
|
| But genus genera
|
| Them Latin words
|
| That simply means k-i-n-d
|
| A sharing between
|
| Christ’s natures to person
|
| First genus idiomaticum
|
| Idioma just means «attribute»
|
| The human nature
|
| The divine nature
|
| Both communicating contribution to
|
| The One the Bible calls the Word
|
| In possession of His two natures
|
| Yes according to the divinity
|
| He literally can be in two places
|
| Both at the same time
|
| The Son is considered descendent from David’s line
|
| According to human side
|
| The night He was crucified
|
| We can say God died
|
| Who
|
| Who do me say that I am (yea)
|
| That they denying my unity
|
| Who
|
| Who do men and say that I am (yea)
|
| That they got problems consuming me
|
| Who
|
| Who do men say that I am
|
| Denying communication of my attributes
|
| Who
|
| Who do men say that I am
|
| Determining what my body can and cannot do
|
| Who
|
| The second kind is maiestaticum
|
| That’s just talking bout His majesty
|
| The communication of divinity
|
| That’s received by His humanity
|
| This how His body and blood
|
| That’s present in bread and the wine
|
| Brings forgiveness through human nature
|
| Receiving communication from the divine
|
| That’s why we confess with the Scriptures
|
| And don’t have an issue with reading it right
|
| The Supper He instituted on that night is forgiving our sins and bringing us
|
| life
|
| So when He’s present at my table
|
| Bodily present at y’all’s table
|
| Body present at 1,000 tables
|
| Omni present body, God is able
|
| This is how Jesus the man can be talked about as one that’s giving us life
|
| Cause that ain’t what human beings do right?
|
| Unless we’re talking about Christ
|
| The emphasis of maiestaticum
|
| Is what his divinity brings
|
| To his human nature like divine power
|
| His humanity only receives
|
| Who
|
| Who do me say that I am (yea)
|
| That they denying my unity
|
| Who
|
| Who do men and say that I am (yea)
|
| That they got problems consuming me
|
| Who
|
| Who do men say that I am
|
| Denying communication of my attributes
|
| Who
|
| Who do men say that I am
|
| Determining what my body can and cannot do
|
| Who
|
| We in the thick of Christology
|
| The third is apotelesmaticum
|
| Apotelesma is a work
|
| And Jesus yeah He had a lot of them
|
| Every work that the word does
|
| Both natures right there cuzz
|
| Cannot have one in heaven
|
| One that made an exit
|
| That’s absurd cuzz
|
| The blood of Jesus yeah it purifies
|
| Purifies us from all sin
|
| You can find that in first John
|
| 1 and 7 yea He’s all in
|
| The act of this purification is from His blood
|
| And that’s His human nature
|
| But the power to forgive is from divine nature
|
| Both of them present in the Savior
|
| Both natures
|
| Every action
|
| Sorry Calvin
|
| No fraction
|
| When miracles happen
|
| Then the hypostatic union is in action
|
| Like Christ’s passion (no lacking)
|
| He is forever the Godman
|
| Let that settle in your heart
|
| Cannot sever Him apart
|
| Like two separate people nah
|
| With his work
|
| Who
|
| Who do me say that I am (yea)
|
| That they denying my unity
|
| Who
|
| Who do men and say that I am (yea)
|
| That they got problems consuming me
|
| Who
|
| Who do men say that I am
|
| Denying communication of my attributes
|
| Who
|
| Who do men say that I am
|
| Determining what my body can and cannot do
|
| Who |